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Opinion

The court shrugs, 13.3 crore names vanish: this fight was never just about the machine

The Supreme Court says doubts about EVMs come from electoral defeat. But the ballot battle is about deleted voters, bulk Form-7 filings and a Commission whose own members raised 14 objections — a system where the voter, not the machine, is being tampered with.

By The Justice news desk

· 2 min read

The Election Commission demonstrating an electronic voting machine in New Delhi, 2004 (file photo)
The debate is not only about the machine, but about who is allowed to reach it. (File photo) Photo: Election Commission of India
This week the Supreme Court dismissed a plea for the return of paper ballots with a shrug that will be quoted for years: allegations of EVM tampering, the judges said, often arise from electoral losses. Case closed. The machine is fine. But the fight the INDIA bloc is taking to the Election Commission's gates on October 6 was never really about the machine. It is about the voter who never gets to touch it. Start with the number Kharge keeps repeating: 13.3 crore. More than 130 million names removed from the rolls. Then add the bulk Form-7 filings — pre-filled deletion forms, allegedly submitted en masse by party workers, targeting Muslims, Dalits, tribals and OBCs, in a chain that now stretches from Karnataka to Bengal. Then add the two Election Commissioners, Sukhbir Singh Sandhu and Vivek Joshi, who objected on record at least 14 times to Special Intensive Revision orders issued without their knowledge. The Commission calls this "normal deliberations". Fourteen recorded objections from the Commission's own members is not normal. It is a building cracking from the inside. The court says there is no substantive evidence of systemic problems. Perhaps, if you define "systemic" narrowly enough — the plastic box, the button, the beep. But the system is not the box. The system is the roll: who is on it, who is struck off, who gets a notice and a hearing, and who discovers on polling day that they no longer exist. A ballot paper does not stop a deletion. But a paper ballot is counted where people can watch it; it is democracy performed in public rather than tallied in a black box behind a wall of official assurances. Periyar warned that democracy without social justice is a ritual for the powerful. Ambedkar insisted that the vote is the weapon of the weakest. Both understood the same thing: the franchise is only as real as the weakest voter's ability to survive the paperwork between them and the booth. When 13.3 crore names vanish, the poorest — the migrant worker with the wrong address, the elderly Muslim woman with the misspelt name, the Dalit family whose forms were filled by someone else — vanish first. They do not lose elections. They are removed before the counting begins. The Commission's defenders will say the opposition is crying foul because it is losing. It is worth asking the question the other way round: what does it mean to win, when the rolls are being rewritten and two of the three people running the count say they were not told? The October 6 march will be dismissed as theatre. But theatre is sometimes the only stage left when the institutions have stopped answering.

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