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Opinion

The jailer's bargain: when custody becomes currency, the uniform owns everything

A Karnataka prisons DIG stands accused of trading a convict's freedom for his wife's body. If the allegation holds, it exposes the oldest corruption of all: custody converted into currency, and a human being into a commodity.

By The Justice news desk

· 2 min read

Lady Justice statue holding scales
Representative image: Lady Justice. (File photo) Photo: DP Singh Bhullar
The forged order was the paper crime. The allegation now surfacing from the Parappana Agrahara Central Prison is the human one. A Deputy Inspector-General of Prisons, M. Somashekhar, stands accused of exploiting a convict's wife for sex in exchange for her husband's parole and release. The claim, recorded by a court under Section 183 of the BNSS, is still an allegation — and it must be treated as one. But even the shape of it tells us something true about how power works inside our prisons. A jail is the one institution where the state holds absolute power over a human being: when he eats, when he sleeps, whether he sees his family, whether a parole paper moves or dies on a desk. That power does not stop at the prisoner. It radiates outward, to the wife who comes begging at the gate, the mother who waits outside, the children who grow up visiting their father through bars. Periyar understood this geometry of power. He said a society is judged not by how it treats its kings but by how its most powerless live — and the wife of a convict, standing before the Chief Superintendent of a prison, is as powerless as it gets. When the gatekeeper can trade a man's freedom for a woman's body, the uniform is no longer a uniform. It is a licence. Anna reminded us that political freedom means nothing without human dignity. What dignity is left for a woman told by a prison clerk that 'cooperation' is the price of her husband's release? This is not corruption as we usually picture it — envelopes of cash. It is corruption of the oldest and ugliest kind: the conversion of custody into currency, and of a human being into a commodity. The Parappana Agrahara case also carries a warning about institutional rot. The same prison has produced viral videos of inmates enjoying VIP treatment, mobile phones in cells, and now an alleged fake Supreme Court order used to walk a lifer out the gate. A prison that cannot keep its papers honest cannot be trusted with its people. The state must do three things, quickly and publicly. Suspend the officer pending a time-bound independent inquiry. Prosecute without fear or favour if the allegation is proven. And then — the harder task — tear down the architecture of impunity: cameras in visitor areas, mandatory recording of parole decisions, and an independent prison ombudsman with real teeth. Because a prison that devours the dignity of the powerless is not a correctional institution. It is a factory of injustice.

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